Thursday, April 24, 2008

my thoughts



People ask me why i wear niqab.


I tell them i wear niqab because i am muslim and i can.


People ask me why i wear hijab.


I tell them because i am muslim and ALLAH commands me to.


see how simple and clear that is?


no need for complication...just a straight answer!

Sunday, April 20, 2008

SAVE THE EARTH ::: Planet Earth BBC DVD


Quran Verses regarding The Earth and its Balance


"When the earth is shaken with a (violent) shaking, And the earth reveals what burdens her,And man says: What has befallen her? On that day she shall tell her story...."

(Qur'an 99:1-4)



“He erected heaven and established the balance.”

(Quran 55:7)



The Exalted also said "There is not an animal in the earth, nor a flying creature flying with two wings, but they are nations like you. We have neglected nothing in the book. Then unto their Lord they will be gathered."

(6;38).


In the creation of the heavens and the earth, and the alternation of night and day, there are Signs for people with intelligence: those who remember God, standing, sitting and lying on their sides, and reflect on the creation of the heavens and the earth: 'Our Lord, You have not created this for nothing. Glory be to You! So safeguard us from the punishment of the Fire.


(Surat Al Imran: 190-191)



________________________________________________________________



PLANET EARTH BBC DVD


The makers of The Blue Planet present the epic story of life on Earth. Five years in production, over 2000 days in the field, using 40 cameramen filming across 200 locations, this is the ultimate portrait of our planet. A stunning television experience that combines rare action, unimaginable scale, impossible locations and intimate moments with our planet's best-loved, wildest and most elusive creatures. From the highest mountains to the deepest rivers, this blockbuster series takes you on an unforgettable journey through the challenging seasons and the daily struggle for survival in Earth's most extreme habitats. Using a budget of unprecedented proportions, photography and unique, specially developed filming techniques, Planet Earth takes you to places you have never seen before, to experience sights and sounds you may never experience again.

As of its release in early 2007, Planet Earth is quite simply the greatest nature/wildlife series ever produced. Following the similarly monumental achievement of The Blue Planet: Seas of Life, this astonishing 11-part BBC series is brilliantly narrated by Sir David Attenborough and sensibly organized so that each 50-minute episode covers a specific geographical region and/or wildlife habitat (mountains, caves, deserts, shallow seas, seasonal forests, etc.) until the entire planet has been magnificently represented by the most astonishing sights and sounds you'll ever experience from the comforts of home.


The premiere episode, "From Pole to Pole," serves as a primer for things to come, placing the entire series in proper context and giving a general overview of what to expect from each individual episode. Without being overtly political, the series maintains a consistent and subtle emphasis on the urgent need for ongoing conservation, best illustrated by the plight of polar bears whose very behavior is changing (to accommodate life-threatening changes in their fast-melting habitat) in the wake of global warming--a phenomenon that this series appropriately presents as scientific fact. With this harsh reality as subtext, the series proceeds to accentuate the positive, delivering a seemingly endless variety of natural wonders, from the spectacular mating displays of New Guinea's various birds of paradise to a rare encounter with Siberia's nearly-extinct Amur Leopards, of which only 30 remain in the wild.



That's just a hint of the marvels on display. Accompanied by majestic orchestral scores by George Fenton, every episode is packed with images so beautiful or so forcefully impressive (and so perfectly photographed by the BBC's tenacious high-definition camera crews) that you'll be rendered speechless by the splendor of it all. You'll see a seal struggling to out-maneuver a Great White Shark; swimming macaques in the Ganges delta; massive flocks of snow geese numbering in the hundreds of thousands; an awesome night-vision sequence of lions attacking an elephant; the Colugo (or "flying lemur"--not really a lemur!) of the Philippines; a hunting alliance of fish and snakes on Indonesia's magnificent coral reef; the bioluminescent "vampire squid" of the deep oceans... these are just a few of countless highlights, masterfully filmed from every conceivable angle, with frequent use of super-slow-motion and amazing motion-controlled time-lapse cinematography, and narrated by Attenborough with his trademark combination of observational wit and informative authority. The result is a hugely entertaining series that doesn't flinch from the predatory realities of nature (death is a constant presence, without being off-putting).



At a time when the multiple threats of global warming should be obvious to all, let's give Sir David the last word, from the closing of Planet Earth's final episode: "We can now destroy or we can cherish--the choice is ours." --Jeff Shannon


I recently purchased a DVD set called Planet Earth. It is a compilation of the earth's lands and animals as you have NEVER seen them before. This DVD set should be on the top of your list of things to buy for your own education and your children. I think that ALL schools should have this DVD shown to the students.


It really changes your view on our precious earth and what it contains within it, as well as the horrendous rate of destruction its plant and animal life is experiencing. We are loosing the most important balance of life very quickly because of our own actions. We are raping our planet to destruction.


Thankfully it also teaches us and makes us aware of how we can help to rescue our planet from destruction and how we can start to save its plant life and wildlife.


This DVD set WILL change your view on our Planet Earth.


As Muslims, we have a responsibility towards caring properly for our enviornment and what it contains.



Here are some facts from the DVD set:


-The Amur Leopard has only 30 animals left in the wild.


-The Bactran camel are less than 1000.


-Polar bears are starving and drowning.


-Approximately 280 cross river gorillas remain.


-The WWF estimates there are between 25,600 and 32,750 individual Asian elephants left in the wild.


-Grey whale Grey whales are now restricted to the North Pacific ocean (along east and west coasts). The North Atlantic population is extinct. .


-The Maui's dolphin is the rarest and smallest marine dolphin. There are thought to be fewer than 100 left.


The DVD set has much more!




For more info from BBC Science and Nature click here: http://www.bbc.co.uk/nature/animals/conservation/


For more info from and Islamic viewpoint by Harun Yahya click here: http://www.harunyahya.com/








Saturday, February 2, 2008

Childrens Rights on Thier Father in Islam

The children’s rights

Allaah has given children rights over their parents just as the parents have rights over their children.

It was narrated that Ibn ‘Umar said: “Allaah has called them abraar (righteous) because they honoured (barru) their fathers and children. Just as your father has rights over you, so too your child has rights over you.

Al-Adab al-Mufrad, 94.

The Messenger of Allaah (peace and blessings of Allaah be upon him) said, according to a hadeeth narrated by ‘Abd-Allaah ibn ‘Umar, “… and your child has rights over you.”
Muslim, 1159.

The child’s rights over their children include some that come even before the child is born, for example:

1 – Choosing a righteous wife to be a righteous mother.

It was narrated from Abu Hurayrah (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “A woman may be married for four reasons: her wealth, her lineage, her beauty and her religious commitment. Marry the one who is religiously committed, may your hands be rubbed with dust (i.e., may you prosper).”
(Narrated by al-Bukhaari, 4802; Muslim, 1466).

Shaykh ‘Abd al-Ghani al-Dahlawi said: Choose from among women those who are religiously committed and righteous, and who are of good descent, for if a woman is of illegitimate descent, this bad characteristic may be passed to her children. Allaah says (interpretation of the meaning):

“The adulterer — fornicator marries not but an adulteress — fornicatress or a Mushrikah; and the adulteress –fornicatress, none marries her except an adulterer — fornicater or a Mushrik”
[al-Noor 24:3]

Rather Islam recommends compatibility for the purpose of harmony and to avoid a person being shamed if he marries into a family that is not compatible.

Sharh Sunan Ibn Maajah, 1/141

Rights after the child is born:

1 – It is Sunnah to do tahneek for the child when he is born:

It was narrated that Anas ibn Maalik (may Allaah be pleased with him) said: The son of Abu Talhah was sick. Abu Talhah went out and the child died, and when Abu Talhah returned he said, “What happened to my son?” Umm Sulaym (his wife) said, ‘He is quieter than he was.” Then she brought him his dinner and he ate, then he had marital relations with her, and when he finished she said, “They buried the child.” The following morning, Abu Talhah went to the Messenger of Allaah (peace and blessings of Allaah be upon him) and told him what had happened. He said, “Did you have marital relations last night?” He said, “Yes.” He said, “O Allaah, bless them.” She later gave birth to a boy. Abu Talhah said to me, “Keep him until I bring him to the Prophet (peace and blessings of Allaah be upon him).” He brought him to the Prophet (peace and blessings of Allaah be upon him) and I sent some dates with him. The Prophet (peace and blessings of Allaah be upon him) took him and said, “Is there anything with him?” They said, “Yes, some dates.” The Prophet (peace and blessings of Allaah be upon him) took some and chewed it, then he took some from his mouth and put it in the child’s mouth (tahneek), and named him ‘Abd-Allaah.
Narrated by al-Bukhaari, 5153; Muslim, 2144

Al-Nawawi said:

The scholars are agreed that it is mustahabb to do tahneek with dates for the child when he is born; if that is not possible then to use some similar kind of sweet. The dates should be chewed until they become soft enough to be swallowed, then the child’s mouth should be opened and a little of the dates put in his mouth.
Sharh al-Nawawi ‘ala Muslim, 14/122-123

2 – The child should be given a good name, such as ‘Abd-Allaah or ‘Abd al-Rahmaan.

It was narrated from Naafi’ that Ibn ‘Umar said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “The most beloved of your names to Allaah are ‘Abd-Allaah and ‘Abd al-Rahmaan.”
(Narrated by Muslim, 2132)

It is mustahabb to give the child a Prophet’s name:

It was narrated that Anas ibn Maalik said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “A child was born to me last night and I called him by the name of my father Ibraaheem.”
Narrated by Muslim, 2315

It is mustahabb to name the child on the seventh day, but there is nothing wrong with naming him on the day of his birth, because of the hadeeth quoted above.

It was narrated from Samurah ibn Jundub that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Every child is in pledge for his ‘aqeeqah which should be slaughtered for him on the seventh day, his head should be shaved and he should be named.
Narrated by Abu Dawood, 2838; classed as saheeh by Shaykh al-Albaani in Saheeh al-Jaami’, 4541

Ibn al-Qayyim said:

The purpose of naming is to define the thing named, because if there is something whose name is unknown it is difficult to refer to it. So it is permissible to name him (the child) on the day he is born, and it is permissible to delay the naming until the third day, or until the day of the ‘aqeeqah, or before or after that. The matter is broad in scope.”
Tuhfat al-Mawlood, p. 111

3 – It is Sunnah to shave the child’s head on the seventh day and to give the weight of the hair in silver in charity.

It was narrated that ‘Ali ibn Abi Taalib said: The Messenger of Allaah (peace and blessings of Allaah be upon him) slaughtered a sheep as the ‘aqeeqah for al-Hasan, and he said, “O Faatimah, shave his head and give the weight of his hair in silver in charity.” So she weighed it and its weight was a dirham or part of a dirham.
Narrated by al-Tirmidhi, 1519; classed as hasan by Shaykh al-Albaani in Saheeh al-Tirmidhi, 1226.

4 – It is mustahabb for the father to do the ‘aqeeqah, as stated in the hadeeth quoted above, “Every child is in pledge for his ‘aqeeqah.”

Two sheep should be sacrificed for a boy and one for a girl.

It was narrated from ‘Aa’ishah that the Messenger of Allaah (peace and blessings of Allaah be upon him) commanded them (to sacrifice) two similar sheep for a boy and one for a girl.
Narrated by al-Tirmidhi, 1513; Saheeh al-Tirmidhi, 1221; Abu Dawood, 2834; al-Nasaa’i, 4212; Ibn Maajah, 3163

5 – Circumcision

It was narrated that Abu Hurayrah said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “The fitrah is five things, or five things are part of the fitrah: circumcision, shaving the pubic hairs, plucking the armpit hairs, clipping the nails and trimming the moustache.”
Narrated by al-Bukhaari, 5550; Muslim, 257

The child’s rights with regard to education and upbringing:

It was narrated from ‘Abd-Allaah (may Allaah be pleased with him) that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Each of you is a shepherd and is responsible for his flock. The ruler who is in charge of people is a shepherd and is responsible for them. The man is the shepherd of his household and is responsible for them. The woman is the shepherd of her husband’s house and child and is responsible for them. The slave is the shepherd of his master’s wealth and is responsible for it. Each of you is a shepherd and each of you is responsible for his flock.”
Narrated by al-Bukhaari, 2416; Muslim, 1829.

So parents must take care of teaching their children the duties of Islam and other virtues that are recommended in sharee’ah, and worldly matters that they need in order to live a decent life in this world.

The man should start by teaching them the most important things, then the next most important. So he starts by teaching them correct ‘aqeedah, free from shirk and bid’ah. Then he teaches them the acts of worship, especially prayer. Then he teaches them and trains them in good manners and characteristics, and everything that is good.

Allaah says (interpretation of the meaning):

“And (remember) when Luqmaan said to his son when he was advising him: “O my son! Join not in worship others with Allaah. Verily, joining others in worship with Allaah is a great Zulm (wrong) indeed”
[Luqmaan 31:13]

It was narrated from ‘Abd al-Malik ibn al-Rabee’ ibn Sabrah from his father that his grandfather said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Teach the child to pray when he is seven years old, and smack him if he does not pray when he is ten.”
Narrated by al-Tirmidhi, 407; Abu Dawood, 494. Classed as saheeh by Shaykh al-Albaani in Saheeh al-Jaami’, 4025

It was narrated that al-Rubayyi’ bint Mu’awwidh said: The Prophet (peace and blessings of Allaah be upon him) sent word on the morning of Ashoora’ to the areas where the Ansaar lived (on the outskirts of Madeenah), saying: Whoever did not fast this morning, let him not eat for the rest of the day, and whoever started fasting this morning, let him complete his fast. She said: We used to observe this fast after that, and we used to make our children fast and make them toys of wool; if one of them cried for food we would give him that toy until it was time to break the fast.
Narrated by al-Bukhaari, 1859; Muslim, 1136

It was narrated that al-Saa’ib ibn Yazeed said: I was taken for Hajj with the Messenger of Allaah (peace and blessings of Allaah be upon him) when I was seven years old.
Narrated by al-Bukhaari, 1759

Training in good manners and characteristics:

Every father and mother should train their children in praiseworthy characteristics and good manners, whether towards Allaah, His Prophet the Messenger of Allaah (peace and blessings of Allaah be upon him), towards their Qur’aan and ummah, and with everyone whom they know and who has rights over them. They should not behave badly with those whom they mix with, their neighbours or their friends.

Al-Nawawi said:

The father must discipline his child and teach him what he needs to know of religious duties. This teaching is obligatory upon the father and all those in charge of children before the child reaches the age of adolescence. This was stated by al-Shaafa’i and his companions. Al-Shaafa’i and his companions said: This teaching is also obligatory upon the mother, if there is no father, because it is part of the child’s upbringing and they have a share of that and the wages for this teaching may be taken from the child’s own wealth. If the child has no wealth then the one who is obliged to spend on him may spend on his education, because it is one of the things that he needs. And Allaah knows best.


Sharh al-Nawawi ‘ala Saheeh Muslim, 8/44

The father should bring them up with good manners in all things, eating, drinking, dressing, sleeping, going out of the house, entering the house, riding in vehicles, etc, and in all their affairs. He should instill in them the attributes of a good man, such as love of sacrifice, putting others first, helping others, chivalry and generosity. He should keep them away from evil characteristics such as cowardice, stinginess, lack of chivalry, lack of ambition, etc.

Al-Manaawi said:
“Just as your parents have rights over you, so too your child has rights over you, rather many rights, such as teaching them the individual obligations, teaching them Islamic manners, giving them gifts equally, whether that is a gift, a waqf, or other gift. If preference is shown with no reason, that is regarded as invalid by some of the scholars and as makrooh by others.
Fayd al-Qadeer, 2/574

He must also protect his sons and daughters from everything that may bring them close to the Fire. Allaah says (interpretation of the meaning):

“O you who believe! Ward off yourselves and your families against a Fire (Hell) whose fuel is men and stones, over which are (appointed) angels stern (and) severe, who disobey not, (from executing) the Commands they receive from Allaah, but do that which they are commanded”
[al-Tahreem 66:6]


al-Qurtubi said:
al-Hasan commented on this verse by saying, Command them and forbid them. One of the scholars said: (The phrase) Ward off (or protect) yourselves includes children, because the child is part of him, as it says in the verse (interpretation of the meaning): “…nor on yourselves, if you eat from your houses…” [al-Noor 24:61], where the various relatives are not mentioned individually. So he should teach him what is halaal and what is haraam, and make him avoid sin, and teach him other rulings.
Tafseer al-Qurtubi, 18/194-195.

Spending:

This is one of the father’s obligations towards his children; it is not permissible for him to fall short in that or to neglect this matter, rather he is obliged to do this duty in the fullest sense.
It was narrated that ‘Abd-Allaah ibn ‘Amr (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “It is sufficient sin for a man if he neglects those on whom he is obliged to spend.”
Narrated by Abu Dawood, 1692; classed as sahan by Shaykh al-Albaani in Saheeh al-Jaami’, 4481.

Another of the greatest rights is to give the child a good upbringing and take good care of him or her – especially in the case of girls. The Messenger of Allaah (peace and blessings of Allaah be upon him) encouraged this righteous deed.

It was narrated that ‘Aa’ishah the wife of the Prophet (S) said: A woman came to me with two daughters and asked me for food, and I could not find anything except one date which I gave to her. She shared it between her two daughters, then she got up and went out. The Prophet (peace and blessings of Allaah be upon him) came in and I told him what had happened. He said: “Whoever is in charge of any of these girls and treats them well, they will be a shield for him against the Fire.”
Narrated by al-Bukhaari, 5649; Muslim, 2629

Another important matter which is one of the rights of children to which attention must be paid, is treating children fairly. This right was referred to by the Prophet (peace and blessings of Allaah be upon him) in the saheeh hadeeth: “Fear Allaah and treat your children fairly.” (Narrated by al-Bukhaari, 2447; Muslim, 1623).

It is not permissible to show preference to females over males, just as it is not permissible to show preference to males over females. If the father makes this mistake and shows preference to some of his children over others, and does not treat them fairly, this will lead to many evils, such as:
The harm that befalls the father himself, for the children whom he denies or deprives will grow up to hate him. The Prophet (peace and blessings of Allaah be upon him) referred to this in the hadeeth narrated by Muslim (1623) when he said to the father of al-Nu’maan, “Would you like them to honour you equally?” He said, “Yes.” In other words, if you want them all to honour you equally, then be fair in giving gifts to them.

Another evil consequence is the children hating one another, and stoking the flames of hatred and enmity between them.

And Allaah knows best.

Excerpt from:Islam Q&A @http://www.islamqa.com/index.php?ref=20064&ln=eng

Friday, January 25, 2008

My Opinion and Rant....

Im really sick and tired of people in the Muslim and Arab world blaming the westerners for their shortcomings in their religion and mistakes. Everytime we see a girl not covering correctly or a guy drinking alcohol or having a girlfriend or someone wearing tight western cloths or acting a certain way it is blamed directly on western influence.

People wake up! Its your OWN fault if you make mistakes or we could say whispering from the shaytan, NOT Westerners!

We have the choice to say yes or no to any given situation. What you choose is up to you! There is not a westerner holding a gun to your head telling you to do something wrong!

For example when a guy goes to a western country to study in university and comes back to his country and has picked up some bad habits like partying and drinking or sleeping with girls. This is then blamed on western influence in his life, not him for his bad decisions.

He had the choice to either go to a club or stay home and pray or go to the masjid and pray or just resist his temptation to go to a club and seek refuge in Allah with prayer and fasting! Its HIS choice that will either be good or bad....

We know, as Muslims, what is halal and what is haram, so any mistakes we make are our own, not anyone else's!

Wake up and take responsibility for your own stupidity when you do something haram!

Living in the Middle East as a Muslim is EASY....you cannot deny that fact!

Living in the USA for example is going to be harder because there is more temptation to do wrong and etc. BUT, you still have the choice to say yes or no to situations.

Look at the Arab who lives in the Middle East and he blames western influence for his behaviour and bad choices, meanwhile, there is a revert in USA who is surrounded by bad things daily YET chooses to live his life Islamically even with all these hardships!


All I'm trying to say is Muslims wake up and blame yourself for your bad deeds, not westerner influence! Its YOUR choice to follow your religion or not to follow it!

Tuesday, January 22, 2008

A selection of Ayats and Ahadith from the Quran and the Prophet Muhammed(sallalahu alayhi wa sallam)

“and [Allaah] has not laid upon you in religion any hardship” [al-Hajj 22:78].


“Were they created by nothing? Or were they themselves the creators?
Or did they create the heavens and the earth? Nay, but they have no firm Belief”
[al-Toor 52:35]


"And whatever the Messenger gives you, take it, and whatever he forbids you, leave it. And fear Allah: truly Allah is severe in punishment. " [Qur'an 59:7]


The Messenger of Allaah (peace and blessings of Allaah be upon him) said to us: “If one of you attends the mosque, let her not put on perfume.” Narrated by Muslim (443).

  • If the Prophet (peace and blessings of Allaah be upon him) forbade women to go out to the mosque wearing perfume, because men will usually smell some of the fragrance because of close proximity and there being no barrier between men and woman, then it is more likely that women are not allowed to go out to the marketplace and gatherings wearing perfume, although it is not regarded as a major sin, rather it is something that is clearly haraam.

Friday, January 11, 2008

Quran (10:24) Present Life

Quran(10:24)

YUSUFALI: The likeness of the life of the present is as the rain which We send down from the skies: by its mingling arises the produce of the earth- which provides food for men and animals: (It grows) till the earth is clad with its golden ornaments and is decked out (in beauty): the people to whom it belongs think they have all powers of disposal over it: There reaches it Our command by night or by day, and We make it like a harvest clean-mown, as if it had not flourished only the day before! thus do We explain the Signs in detail for those who reflect.
--------------------------

PICKTHAL: The similitude of the life of the world is only as water which We send down from the sky, then the earth's growth of that which men and cattle eat mingleth with it till, when the earth hath taken on her ornaments and is embellished, and her people deem that they are masters of her, Our commandment cometh by night or by day and We make it as reaped corn as if it had not flourished yesterday. Thus do we expound the revelations for people who reflect.

--------------------------
SHAKIR: The likeness of this world's life is only as water which We send down from the cloud, then the herbage of the earth of which men and cattle eat grows luxuriantly thereby, until when the earth puts on its golden raiment and it becomes garnished, and its people think that they have power over it, Our command comes to it, by night or by day, so We render it as reaped seed; produce, as though it had not been in existence yesterday; thus do We make clear the communications for a people who reflect.

Thursday, January 10, 2008

A Punishment in Islam for Cruelty to Cats

Hadith - Bukhari 3:553, Narrated 'Abdullah bin 'Umar [Also in Muslim, Narrated Abu Huraira]

Allah's Apostle said,

"A woman was tortured and was put in Hell because of a cat which she had kept locked till it died of hunger." Allah's Apostle further said, "(Allah knows better) Allah said (to the woman), 'You neither fed it nor watered when you locked it up, nor did you set it free to eat the insects of the earth.' "
***I think I need to print this on billboards in my neighborhood. All my neighbors are Muslims, yet everyday i see their children running after cats and kittens with big sticks ready to knock them dead. Two days ago "someone or something" killed one of two sibling kittens I care for and feed from the street. I found him, dead, in his favorite sleeping spot. His brother is all alone now. They were inseparable since birth. Its a shame and very sad. His home now is with me and my other 2 cats for the time being, inshallah it will be permanent if my female cat ever accepts him as part of the family!

Sunday, January 6, 2008

A Situation I Faced Today

Today as I was in the elevator going down from the 16th floor to the GF, the elevator stopped on the 7th floor and a man got in. I was the only person with him in the elevator and I had this really big feeling I should walk out of it when he walked in, but, i didn't, I hesitated.

When I got home, I looked up this problem on Islam Q&A to see what their opinion was on this issue, and this is what I found below...Now, some people wont agree with what they have written and others will, BUT, for me, now i know next time I'm in that situation I should get out of the elevator and wait until I can get in again with other women present or alone...
-------------------------------

Is it permissible for a woman to travel in an elevator alone with a non-mahram man?

Question:It allowed to go in a lift if there is a man who is a non mahram in it?(ie if there are just the two of you) Is there a separate ruling for open and closed lifts which have doors?.

Answer:Praise be to Allaah.
Allaah has forbidden a man to be alone with a woman who is not his mahram. The Prophet (peace and blessings of Allaah be upon him) said: “No man is alone with a woman but the shaytaan is the third one present.” Narrated by al-Tirmidhi (1171); classed as saheeh by al-Albaani in Saheeh al-Tirmidhi.

Al-Bukhaari (1862) and Muslim (1341) narrated that the Prophet (peace and blessings of Allaah be upon him) said: “No man should be alone with a woman unless her mahram is with her.”
Al-Nawawi (may Allaah have mercy on him) narrated in Sharh Muslim (14/153) that there is scholarly consensus that it is haraam for a man to be alone with a non-mahram woman. This was also mentioned by al-Haafiz in al-Fath (4/77).

What is meant by a man being alone with a woman is that they are alone together in a place with no one else present.

This meaning applies when a woman travels in an elevator with a man who is not her mahram and there is no one else with them, whether it is open or closed.

Based on that, it is not permissible for a woman to travel in an elevator on her own with a non-mahram man. If there is one or more other women with her, then there is nothing wrong with her travelling on the elevator in that case, because then she is not alone with the man.

If there are both men and women with her, there is nothing wrong with her travelling on it if the elevator is spacious, and she will not be forced to touch or rub against the men. But in this case it is safer for the Muslim woman to walk up the stairs, and seek reward with Allaah for the difficulty that she encounters by doing that, because she is only doing that so as to avoid that which Allaah has forbidden and to avoid fitnah and its causes.

And Allaah knows best.

Islam Q&A

Thursday, January 3, 2008

My Thoughts

Don't make a Dua "against" someone,

forgive them,

make a Dua FOR them and leave the justice to ALLAH...

When a person makes Dua after prayer for someone the Angels say Ameen after the person does. So, whatever Dua you are making for someone whether good or bad you are also making on yourself, because, the Angels say Ameen on the Dua you made against someone FOR YOU...

Ex...a Mother in law makes a dua AGAINST her Daughter in law asking God to never give her children or happiness with her son in their marriage...This is horribly WRONG!

Ex...A sister in law goes to MAKKAH and makes Duas against her sister in law asking God to make her not able to bear children and to let her brother divorce his wife....This is even MORE HORRIBLE...

We should always try our best to give our muslim brothers and sisters second chances to be better Muslims, we should conceal their flaws and try our utmost to guide them to the straight path inshallah....Never give up trying to spread a good word and good deeds. Inshallah Allah will reward the patient and the ones who guided others to Islamic monotheism and Islamic lifestyle and Ideals...Do your best to give a good example of yourself and show kindness to non Muslims, you never know how much that might influence their opinion on Islam and it may even help them to become a Muslim and that could be because of you!